1 Then Pilate therefore took Jesus, and scourged him.

1 τότε οὗν ἔλαβεν ὁ πιλᾶτος τὸν ἰησοῦν καὶ ἐμαστίγωσεν.

2 And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;

2 καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,

3 and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.

3 καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον, χαῖρε, ὁ βασιλεὺς τῶν ἰουδαίων· καὶ ἐδίδοσαν αὐτῶ ῥαπίσματα.

4 And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.

4 καὶ ἐξῆλθεν πάλιν ἔξω ὁ πιλᾶτος καὶ λέγει αὐτοῖς, ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῶ.

5 Jesus therefore came out, wearing the crown of thorns and the purple garment. And `Pilate' saith unto them, Behold, the man!

5 ἐξῆλθεν οὗν ὁ ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, ἰδοὺ ὁ ἄνθρωπος.

6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify `him', crucify `him'! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.

6 ὅτε οὗν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῶ αἰτίαν.

7 The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.

7 ἀπεκρίθησαν αὐτῶ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν.

8 When Pilate therefore heard this saying, he was the more afraid;

8 ὅτε οὗν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,

9 and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

9 καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῶ ἰησοῦ, πόθεν εἶ σύ; ὁ δὲ ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῶ.

10 Pilate therefore saith unto him, Speakest thou not unto me? Knowest thou not that I have power to release thee, and have power to crucify thee?

10 λέγει οὗν αὐτῶ ὁ πιλᾶτος, ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί σε;

11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.

11 ἀπεκρίθη [αὐτῶ] ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ᾽ ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν· διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.

12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.

12 ἐκ τούτου ὁ πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν· οἱ δὲ ἰουδαῖοι ἐκραύγασαν λέγοντες, ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῶ καίσαρι.

13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.

13 ὁ οὗν πιλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον λιθόστρωτον, ἑβραϊστὶ δὲ γαββαθα.

14 Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!

14 ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα ἦν ὡς ἕκτη. καὶ λέγει τοῖς ἰουδαίοις, ἴδε ὁ βασιλεὺς ὑμῶν.

15 They therefore cried out, Away with `him', away with `him', crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

15 ἐκραύγασαν οὗν ἐκεῖνοι, ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ πιλᾶτος, τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς, οὐκ ἔχομεν βασιλέα εἰ μὴ καίσαρα.

16 Then therefore he delivered him unto them to be crucified.

16 τότε οὗν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. παρέλαβον οὗν τὸν ἰησοῦν·

17 They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:

17 καὶ βαστάζων ἑαυτῶ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον κρανίου τόπον, ὃ λέγεται ἑβραϊστὶ γολγοθα,

18 where they crucified him, and with him two others, on either side one, and Jesus in the midst.

18 ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν ἰησοῦν.

19 And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.

19 ἔγραψεν δὲ καὶ τίτλον ὁ πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον, ἰησοῦς ὁ ναζωραῖος ὁ βασιλεὺς τῶν ἰουδαίων.

20 This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, `and' in Latin, `and' in Greek.

20 τοῦτον οὗν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ ἰησοῦς· καὶ ἦν γεγραμμένον ἑβραϊστί, ῥωμαϊστί, ἑλληνιστί.

21 The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

21 ἔλεγον οὗν τῶ πιλάτῳ οἱ ἀρχιερεῖς τῶν ἰουδαίων, μὴ γράφε, ὁ βασιλεὺς τῶν ἰουδαίων, ἀλλ᾽ ὅτι ἐκεῖνος εἶπεν, βασιλεύς εἰμι τῶν ἰουδαίων.

22 Pilate answered, What I have written I have written.

22 ἀπεκρίθη ὁ πιλᾶτος, ὃ γέγραφα, γέγραφα.

23 The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.

23 οἱ οὗν στρατιῶται ὅτε ἐσταύρωσαν τὸν ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου.

24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.

24 εἶπαν οὗν πρὸς ἀλλήλους, μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ [ἡ λέγουσα], διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. οἱ μὲν οὗν στρατιῶται ταῦτα ἐποίησαν.

25 These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the `wife' of Clopas, and Mary Magdalene.

25 εἱστήκεισαν δὲ παρὰ τῶ σταυρῶ τοῦ ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, μαρία ἡ τοῦ κλωπᾶ καὶ μαρία ἡ μαγδαληνή.

26 When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!

26 ἰησοῦς οὗν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, γύναι, ἴδε ὁ υἱός σου.

27 Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own `home'.

27 εἶτα λέγει τῶ μαθητῇ, ἴδε ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.

28 After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.

28 μετὰ τοῦτο εἰδὼς ὁ ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, διψῶ.

29 There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.

29 σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὗν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῶ στόματι.

30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

30 ὅτε οὗν ἔλαβεν τὸ ὄξος [ὁ] ἰησοῦς εἶπεν, τετέλεσται· καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.

31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high `day'), asked of Pilate that their legs might be broken, and `that' they might be taken away.

31 οἱ οὗν ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῶ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.

32 The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:

32 ἦλθον οὗν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῶ·

33 but when they came to Jesus, and saw that he was dead already, they brake not his legs:

33 ἐπὶ δὲ τὸν ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη,

34 howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.

34 ἀλλ᾽ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ.

35 And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.

35 καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύ[ς]ητε.

36 For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.

36 ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ, ὀστοῦν οὐ συντριβήσεται αὐτοῦ.

37 And again another scripture saith, They shall look on him whom they pierced.

37 καὶ πάλιν ἑτέρα γραφὴ λέγει, ὄψονται εἰς ὃν ἐξεκέντησαν.

38 And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave `him' leave. He came therefore, and took away his body.

38 μετὰ δὲ ταῦτα ἠρώτησεν τὸν πιλᾶτον ἰωσὴφ [ὁ] ἀπὸ ἁριμαθαίας, ὢν μαθητὴς τοῦ ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ ἰησοῦ· καὶ ἐπέτρεψεν ὁ πιλᾶτος. ἦλθεν οὗν καὶ ἦρεν τὸ σῶμα αὐτοῦ.

39 And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.

39 ἦλθεν δὲ καὶ νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν.

40 So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

40 ἔλαβον οὗν τὸ σῶμα τοῦ ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς ἰουδαίοις ἐνταφιάζειν.

41 Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.

41 ἦν δὲ ἐν τῶ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῶ κήπῳ μνημεῖον καινὸν ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος·

42 There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.

42 ἐκεῖ οὗν διὰ τὴν παρασκευὴν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν ἰησοῦν.