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John 5 - Webster's Bible with Greek

John 5 - Webster's Bible with Greek - Ark.au

Law    History    Wisdom    Prophets    Gospels    Acts    Epistles    Apocalyptic   

1 After this there was a feast of the Jews: and Jesus went up to Jerusalem.

1 μετὰ ταῦτα ἦν ἑορτὴ τῶν ἰουδαίων, καὶ ἀνέβη ἰησοῦς εἰς ἱεροσόλυμα.

2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue, Bethesda, having five porches.

2 ἔστιν δὲ ἐν τοῖς ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη ἑβραϊστὶ βηθζαθά, πέντε στοὰς ἔχουσα.

3 In these lay a great multitude of impotent persons, of blind, halt, withered, waiting for the moving of the water.

3 ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν.

4 For an angel went down at a certain season into the pool, and agitated the water: whoever then first after the stirring of the water stepped in, was cured of whatever disease he had.

4

5 And a certain man was there, who had an infirmity thirty and eight years.

5 ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα [καὶ] ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ·

6 When Jesus saw him lying, and knew that he had been now a long time in that case, he saith to him, Wilt thou be healed?

6 τοῦτον ἰδὼν ὁ ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῶ, θέλεις ὑγιὴς γενέσθαι;

7 The impotent man answered him, Sir, I have no man, when the water is agitated, to put me into the pool: but while I am coming, another steppeth down before me.

7 ἀπεκρίθη αὐτῶ ὁ ἀσθενῶν, κύριε, ἄνθρωπον οὐκ ἔχω ἵνα ὅταν ταραχθῇ τὸ ὕδωρ βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγὼ ἄλλος πρὸ ἐμοῦ καταβαίνει.

8 Jesus saith to him, Rise, take up thy bed, and walk.

8 λέγει αὐτῶ ὁ ἰησοῦς, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ περιπάτει.

9 And immediately the man was healed, and took up his bed, and walked: and on the same day was the sabbath.

9 καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.

10 The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry thy bed.

10 ἔλεγον οὗν οἱ ἰουδαῖοι τῶ τεθεραπευμένῳ, σάββατόν ἐστιν, καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττόν σου.

11 He answered them, He that healed me, the same said to me, Take up thy bed, and walk.

11 ὁ δὲ ἀπεκρίθη αὐτοῖς, ὁ ποιήσας με ὑγιῆ ἐκεῖνός μοι εἶπεν, ἆρον τὸν κράβαττόν σου καὶ περιπάτει.

12 Then they asked him, What man is that who said to thee, Take up thy bed, and walk?

12 ἠρώτησαν αὐτόν, τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, ἆρον καὶ περιπάτει;

13 And he that was healed knew not who it was: for Jesus had conveyed himself away, a multitude being in that place.

13 ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν, ὁ γὰρ ἰησοῦς ἐξένευσεν ὄχλου ὄντος ἐν τῶ τόπῳ.

14 Afterward Jesus findeth him in the temple, and said to him, Behold, thou art cured: sin no more, lest a worse thing come to thee.

14 μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ ἰησοῦς ἐν τῶ ἱερῶ καὶ εἶπεν αὐτῶ, ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν σοί τι γένηται.

15 The man departed, and told the Jews that it was Jesus who had healed him.

15 ἀπῆλθεν ὁ ἄνθρωπος καὶ ἀνήγγειλεν τοῖς ἰουδαίοις ὅτι ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ.

16 And therefore the Jews persecuted Jesus, and sought to slay him, because he had done these things on the sabbath.

16 καὶ διὰ τοῦτο ἐδίωκον οἱ ἰουδαῖοι τὸν ἰησοῦν, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.

17 But Jesus answered them, My Father worketh hitherto, and I work.

17 ὁ δὲ [ἰησοῦς] ἀπεκρίνατο αὐτοῖς, ὁ πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.

18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

18 διὰ τοῦτο οὗν μᾶλλον ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῶ θεῶ.

19 Then answered Jesus, and said to them, Verily, verily, I say to you, The Son can do nothing by himself, but what he seeth the Father do: for whatever things he doeth, these also doeth the Son likewise.

19 ἀπεκρίνατο οὗν ὁ ἰησοῦς καὶ ἔλεγεν αὐτοῖς, ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ᾽ ἑαυτοῦ οὐδὲν ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ.

20 For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel.

20 ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸν καὶ πάντα δείκνυσιν αὐτῶ ἃ αὐτὸς ποιεῖ, καὶ μείζονα τούτων δείξει αὐτῶ ἔργα, ἵνα ὑμεῖς θαυμάζητε.

21 For as the Father raiseth the dead, and reviveth them; even so the Son reviveth whom he will.

21 ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ, οὕτως καὶ ὁ υἱὸς οὓς θέλει ζῳοποιεῖ.

22 For the Father judgeth no man; but hath committed all judgment to the Son:

22 οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῶ υἱῶ,

23 That all men should honor the Son, even as they honor the Father. He that honoreth not the Son, honoreth not the Father who hath sent him.

23 ἵνα πάντες τιμῶσι τὸν υἱὸν καθὼς τιμῶσι τὸν πατέρα. ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν.

24 Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life.

24 ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῶ πέμψαντί με ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.

25 Verily, verily, I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

25 ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἔρχεται ὥρα καὶ νῦν ἐστιν ὅτε οἱ νεκροὶ ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ καὶ οἱ ἀκούσαντες ζήσουσιν.

26 For as the Father hath life in himself, so hath he given to the Son to have life in himself;

26 ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῶ, οὕτως καὶ τῶ υἱῶ ἔδωκεν ζωὴν ἔχειν ἐν ἑαυτῶ·

27 And hath given him authority to execute judgment also, because he is the Son of man.

27 καὶ ἐξουσίαν ἔδωκεν αὐτῶ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστίν.

28 Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,

28 μὴ θαυμάζετε τοῦτο, ὅτι ἔρχεται ὥρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσουσιν τῆς φωνῆς αὐτοῦ

29 And shall come forth; they that have done good to the resurrection of life; and they that have done evil, to the resurrection of damnation.

29 καὶ ἐκπορεύσονται, οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς, οἱ δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως.

30 I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father who hath sent me.

30 οὐ δύναμαι ἐγὼ ποιεῖν ἀπ᾽ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με. _

31 If I testify concerning myself, my testimony is not true.

31 ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής·

32 There is another that testifieth concerning me, and I know that the testimony which he beareth concerning me is true.

32 ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ.

33 Ye sent to John, and he testified to the truth.

33 ὑμεῖς ἀπεστάλκατε πρὸς ἰωάννην, καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ·

34 But I receive not testimony from man: but these things I say, that ye may be saved.

34 ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε.

35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

35 ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῶ φωτὶ αὐτοῦ.

36 But I have greater testimony than that of John: for the works which the Father hath given me to finish, the same works that I do, bear testimony concerning me, that the Father hath sent me.

36 ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ ἰωάννου· τὰ γὰρ ἔργα ἃ δέδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν·

37 And the Father himself who hath sent me, hath borne testimony concerning me. Ye have neither heard his voice at any time, nor seen his shape.

37 καὶ ὁ πέμψας με πατὴρ ἐκεῖνος μεμαρτύρηκεν περὶ ἐμοῦ. οὔτε φωνὴν αὐτοῦ πώποτε ἀκηκόατε οὔτε εἶδος αὐτοῦ ἑωράκατε,

38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

38 καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε ἐν ὑμῖν μένοντα, ὅτι ὃν ἀπέστειλεν ἐκεῖνος τούτῳ ὑμεῖς οὐ πιστεύετε.

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

39 ἐραυνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ·

40 And ye will not come to me, that ye may have life.

40 καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἔχητε.

41 I receive not honor from men.

41 δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω,

42 But I know you, that ye have not the love of God in you.

42 ἀλλὰ ἔγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.

43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

43 ἐγὼ ἐλήλυθα ἐν τῶ ὀνόματι τοῦ πατρός μου καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῶ ὀνόματι τῶ ἰδίῳ, ἐκεῖνον λήμψεσθε.

44 How can ye believe, who receive honor one from another, and seek not the honor that cometh from God only?

44 πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτε;

45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

45 μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν μωϊσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.

46 For had ye believed Moses, ye would have believed me: for he wrote concerning me.

46 εἰ γὰρ ἐπιστεύετε μωϊσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.

47 But if ye believe not his writings, how shall ye believe my words?

47 εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;

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Cover image by Freedom Studio / Shutterstock Koine Greek audio (in modern Greek pronunciation) narrated by Theo Karvounakis..

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