1 I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,

1 ἀλήθειαν λέγω ἐν χριστῶ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ,

2 That I have great heaviness and continual sorrow in my heart.

2 ὅτι λύπη μοί ἐστιν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.

3 For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:

3 ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,

4 Who are Israelites; to whom pertain the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

4 οἵτινές εἰσιν ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,

5 Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

5 ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα· ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.

6 Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

6 οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ ἰσραήλ, οὖτοι ἰσραήλ·

7 Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

7 οὐδ᾽ ὅτι εἰσὶν σπέρμα ἀβραάμ, πάντες τέκνα, ἀλλ᾽, ἐν ἰσαὰκ κληθήσεταί σοι σπέρμα.

8 That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

8 τοῦτ᾽ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα·

9 For this is the word of promise, At this time will I come, and Sarah shall have a son.

9 ἐπαγγελίας γὰρ ὁ λόγος οὖτος, κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ σάρρᾳ υἱός.

10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac,

10 οὐ μόνον δέ, ἀλλὰ καὶ ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, ἰσαὰκ τοῦ πατρὸς ἡμῶν·

11 (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ᾽ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,

12 It was said to her, The elder shall serve the younger.

12 οὐκ ἐξ ἔργων ἀλλ᾽ ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῶ ἐλάσσονι·

13 As it is written, Jacob have I loved, but Esau have I hated.

13 καθὼς γέγραπται, τὸν ἰακὼβ ἠγάπησα, τὸν δὲ ἠσαῦ ἐμίσησα.

14 What shall we say then? Is there unrighteousness with God? By no means.

14 τί οὗν ἐροῦμεν; μὴ ἀδικία παρὰ τῶ θεῶ; μὴ γένοιτο·

15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

15 τῶ μωϊσεῖ γὰρ λέγει, ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.

16 So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

16 ἄρα οὗν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεῶντος θεοῦ.

17 For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

17 λέγει γὰρ ἡ γραφὴ τῶ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.

18 Therefore he hath mercy on whom he will have mercy, and whom he will he hardeneth.

18 ἄρα οὗν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.

19 Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

19 ἐρεῖς μοι οὗν, τί [οὗν] ἔτι μέμφεται; τῶ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;

20 No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

20 ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῶ θεῶ; μὴ ἐρεῖ τὸ πλάσμα τῶ πλάσαντι, τί με ἐποίησας οὕτως;

21 Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?

21 ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;

22 What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

22 εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,

23 And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

23 καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,

24 Even us whom he hath called, not of the Jews only, but also of the Gentiles.

24 οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν;

25 As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved.

25 ὡς καὶ ἐν τῶ ὡσηὲ λέγει, καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·

26 And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

26 καὶ ἔσται ἐν τῶ τόπῳ οὖ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος.

27 Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

27 ἠσαΐας δὲ κράζει ὑπὲρ τοῦ ἰσραήλ, ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ὑπόλειμμα σωθήσεται·

28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

28 λόγον γὰρ συντελῶν καὶ συντέμνων ποιήσει κύριος ἐπὶ τῆς γῆς.

29 And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.

29 καὶ καθὼς προείρηκεν ἠσαΐας, εἰ μὴ κύριος σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς σόδομα ἂν ἐγενήθημεν καὶ ὡς γόμορρα ἂν ὡμοιώθημεν.

30 What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

30 τί οὗν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως·

31 But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.

31 ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.

32 Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

32 διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ᾽ ὡς ἐξ ἔργων· προσέκοψαν τῶ λίθῳ τοῦ προσκόμματος,

33 As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.

33 καθὼς γέγραπται, ἰδοὺ τίθημι ἐν σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ᾽ αὐτῶ οὐ καταισχυνθήσεται.